Re-Re-post about the Bible

Re-post from my Super Super Social Worker Blog, January 2013

It’s been a while since I’ve “stirred by cauldron” as my friend V likes to say, so let’s talk about the bible.

officially canon

A few years ago I decided to read the bible. I read it for a few different reasons. Western culture is Judeo-Christian, and I wanted to understand that mind-set. I wanted to understand the origins of my contemporary American society. I wanted to understand references made in literature. I think it’s worthwhile to read religious texts from many traditions. I wanted to know what the fuss was about. I wanted to read the bible before I read Gnostic texts. I wanted to have a few things to say when confronted with pushy Christians, but also to be able to carry a conversation with loving Christians, too. I also wanted to say “I did this!” and to be able to brag about it, because seriously, how many people actually read the bible?

So I read it, front to back. It took me a year to read the Old Testament, and a year to read the New Testament.

The Old Testament was often strange, confusing, and aggravating. Reading it was like scrying – you kind of let your mind go blurry and hope you get a clear picture when you’re finished. It was great to have context for the stories I was taught in Sunday school. There’s also a lot in there that we were never taught, mainly the racy stuff like incest, murder, two creation stories, trickery, etc. There’s also a lot of names. And a lot of laws. But there are beautiful poems, too, and prayers, and references to the Goddess here and there, if you know where to look. I particularly like the prayers to Sophia/Wisdom.

13 Blessed are those who find wisdom,      
those who gain understanding,
14 for she is more profitable than silver     
and yields better returns than gold.
15 She is more precious than rubies;     
nothing you desire can compare with her.
16 Long life is in her right hand;     
in her left hand are riches and honor.
17 Her ways are pleasant ways,     
and all her paths are peace.
18 She is a tree of life to those who take hold of her;     
those who hold her fast will be blessed.
(Proverbs 3:13-18)

remind you of anyone?

The New Testament took me as long as the Old Testament, despite how short it is in comparison. I think it took me so long because to me it was so much interesting and useful. Not to say I loved every moment (there’s some great sexism and woman hating in both the Old and New Testaments) but I really like Jesus. What a great dude. I really liked reading about him, because he was genuinely nice and loving and caring and inspired.

Other characters are pretty cool, too. Like Mary and other Mary. Crazy-ass John the Baptist. The Romans and the Devil. I even liked the Apostles sometimes, too, even though I get the Peters mixed up with the Pauls, and I can’t remember the other guys.

It also helped that my husband is a Classicist, so when I’d have a question about a word or a passage, he could take out his Greek New Testament and lexicon and we’d have great discussions about translations and interpretations and those moments are always enjoyable for both of us.

Also, as someone who is deeply interested in Gnosticism and Mediterranean mystery traditions, the New Testament was just more interesting to me. It mentions knowing/gnosis and logos and the word  a lot, which is relevant to my interests. I was interested in the very mundane parables of the bible, as well as the hints at mystery and esoteric wisdom Jesus tries to share with his followers. So, I think since I was more interested in the New Testament, it took me longer because I was paying more attention, whereas the Old Testament was pretty much one big confusing blur.

this is how I imagine it happened

I’m pretty satisfied with my decision to read the bible. I’m very glad I did it. I probably won’t do it again, at least not until I’m done reading the Nag Hammadi and the Dead Sea Scrolls, which are more meaningful and interesting to me personally, anyway.  And I do understand bible references more, but not all the time because there are a whole lot of them. Pretty much all of those things I hoped to accomplish were accomplished, which is more than I can say about other areas in my life.

And no, reading the bible did not convert me back to Christianity. I’m still Pagan, though I’m at a stage in my life when I have reconciled my Christian upbringing, I’m not angry at (most) Christians anymore, and I even forgave Jesus. These were all important steps in the maturity of my spiritual self, and I can honestly say I’m a much happier person than I was when I was confused and angry about Christianity. Though I realize that not all Pagans are okay with the concept of accepting Christianity, that’s their business just as reading the bible that one time is my business. As Brothers Freke and Gandy remind us, it’s not always wise to throw away the baby with the bathwater.  Sure, there’s a lot of shocking and strange and horrible stuff in the bible, but the same can be said for other myths and stories, too. And just as other myths can be lovely, there’s a lot of beautiful stuff in Christian myths, too. And if one can get past all of that nasty, annoying literalism, the bible has some pretty decent stories, allegories, parables, metaphors, archetypes and all sorts of other useful things in it. It is a holy text, after all.

Though honestly, I’d probably recommend that people just skip the bible and go straight to the Gospel of Thomas, because that’s where all the good stuff is anyway!

Re-Re-post after PPD 2015

Re-post from my old Super Duper Social Worker blog, August 2012

I do not identify as Christo-Pagan. In my experience I’m too Christian for the Pagans (this always cracks me up) and I’m way too Pagan for the Christians (not surprising, but disappointing.) 

But, I do identify with those who want to have a relationship with Christ, or those who love aspects of Christianity, church and the bible. My heart breaks with theirs, though, when they go seeking something beyond orthodox and traditional ideas of Christianity and/or Paganism and are only met with rejection and ridicule from other religious communities.

Christianity and Paganism are completely compatible, and there’s no reason that the Christians and the Pagans (and everyone else, for that matter) can’t get together for a meal, a beer, community and prayer.

Christianity has its roots not only in Judaism (which has a rich mystic tradition) but Mediterranean and Egyptian mystery cults. Sure, a literalist interpretation of Christianity has been going strong for two thousand years, but that does not mean that this tradition is void of mysticism or even Paganism - far from it! My advice to those who think that Christianity and Paganism are incompatible – read some history.

Try to understand who the God of the bible is, read his words closely and think about the motives of his commandments. Think about what this would mean to people two thousand years ago, one thousand years ago, and now. Learn the history and the politics of the world two thousand years ago.

Look at the formation of the Catholic church, per-Constantine. Read about the life of Jesus, and then read about the Christ. (Yes, they are different.) Study the creation of the bible as we have it today. Read the Nag Hammadi, the Dead Sea Scrolls, the Gnostic texts and those other books that were left out of the bible, and study why they were left out of the bible.

Study Judaism, in particular the mystical traditions, the Kabbalah, and the elements of Goddess worship. Read the Old Testament. Read Plato and Neo-Platonist writers, and read The Golden Ass and the Homeric Hymns. Study Egyptian and Hellenistic mystery traditions and life/death cults.

Christianity and Paganism have been growing side-by-side for over two thousand years. This relationship has been… well, you know how it’s been. But it’s still there. After two thousand years of human civilization, you literally cannot separate Christianity from Paganism, or Paganism from Christianity. Sure, we can try, but two thousand years of tradition is hard to deny.

Even if you practice what you consider to be pre-Christian traditions, we’re in a post-Christian world looking at things with Post-Christian eyes. The influence is there. Now, I’m not saying every single Pagan practice is Christian, or that every single Christian practice is Pagan. I’m saying that nothing exists in a vacuum, and these things influence and inspire one another.

But, in the end, it doesn’t matter if you’re Christian or Pagan (or anything else!) If you’re Christian, be Christian. If you’re Pagan, be Pagan. And if you’re neither or both, then, by all means, follow your heart and intuition and worship in the way that works best for you.

It doesn’t matter, really. Just don’t make blanket statements or pre-emptive judgment calls. Read, think, learn, pray. Stop hating and judging. It’s okay if a witch prays to Jesus. It’s okay if a Christian performs a spell. There are no real contradictions - not after you study and build a frame of reference and a context.

And if you happen to find stuff that seems contradictory, well, that’s life and that’s okay, too. We’re modern people trying to interpret an ancient world, trying to put together pieces of a huge puzzle we’ll never really understand.

Life is full of contradictions, why should religion be exempt? That’s just part of the fun, fulfillment and magic.

Re-post: "Christo-What?"

Re-post from my old Super Duper Social Worker blog, August 2012

I do not identify as Christo-Pagan. In my experience I’m too Christian for the Pagans (this always cracks me up) and I’m way too Pagan for the Christians (not surprising, but disappointing.) 

But, I do identify with those who want to have a relationship with Christ, or those who love aspects of Christianity, church and the bible. My heart breaks with theirs, though, when they go seeking something beyond orthodox and traditional ideas of Christianity and/or Paganism and are only met with rejection and ridicule from other religious communities.

Christianity and Paganism are completely compatible, and there’s no reason that the Christians and the Pagans (and everyone else, for that matter) can’t get together for a meal, a beer, community and prayer.

Christianity has its roots not only in Judaism (which has a rich mystic tradition) but Mediterranean and Egyptian mystery cults. Sure, a literalist interpretation of Christianity has been going strong for two thousand years, but that does not mean that this tradition is void of mysticism or even Paganism - far from it! My advice to those who think that Christianity and Paganism are incompatible – read some history.

Try to understand who the God of the bible is, read his words closely and think about the motives of his commandments. Think about what this would mean to people two thousand years ago, one thousand years ago, and now. Learn the history and the politics of the world two thousand years ago.

Look at the formation of the Catholic church, per-Constantine. Read about the life of Jesus, and then read about the Christ. (Yes, they are different.) Study the creation of the bible as we have it today. Read the Nag Hammadi, the Dead Sea Scrolls, the Gnostic texts and those other books that were left out of the bible, and study why they were left out of the bible.

Study Judaism, in particular the mystical traditions, the Kabbalah, and the elements of Goddess worship. Read the Old Testament. Read Plato and Neo-Platonist writers, and read The Golden Ass and the Homeric Hymns. Study Egyptian and Hellenistic mystery traditions and life/death cults.

Christianity and Paganism have been growing side-by-side for over two thousand years. This relationship has been… well, you know how it’s been. But it’s still there. After two thousand years of human civilization, you literally cannot separate Christianity from Paganism, or Paganism from Christianity. Sure, we can try, but two thousand years of tradition is hard to deny.

Even if you practice what you consider to be pre-Christian traditions, we’re in a post-Christian world looking at things with Post-Christian eyes. The influence is there. Now, I’m not saying every single Pagan practice is Christian, or that every single Christian practice is Pagan. I’m saying that nothing exists in a vacuum, and these things influence and inspire one another.

But, in the end, it doesn’t matter if you’re Christian or Pagan (or anything else!) If you’re Christian, be Christian. If you’re Pagan, be Pagan. And if you’re neither or both, then, by all means, follow your heart and intuition and worship in the way that works best for you.

It doesn’t matter, really. Just don’t make blanket statements or pre-emptive judgment calls. Read, think, learn, pray. Stop hating and judging. It’s okay if a witch prays to Jesus. It’s okay if a Christian performs a spell. There are no real contradictions - not after you study and build a frame of reference and a context.

And if you happen to find stuff that seems contradictory, well, that’s life and that’s okay, too. We’re modern people trying to interpret an ancient world, trying to put together pieces of a huge puzzle we’ll never really understand.

Life is full of contradictions, why should religion be exempt? That’s just part of the fun, fulfillment and magic.

Re-post - "Don't Lose Your Head"

Re-post from my Super Super Social Worker Blog, January 2013

It’s been a while since I’ve “stirred by cauldron” as my friend V likes to say, so let’s talk about the bible.

officially canon

A few years ago I decided to read the bible. I read it for a few different reasons. Western culture is Judeo-Christian, and I wanted to understand that mind-set. I wanted to understand the origins of my contemporary American society. I wanted to understand references made in literature. I think it’s worthwhile to read religious texts from many traditions. I wanted to know what the fuss was about. I wanted to read the bible before I read Gnostic texts. I wanted to have a few things to say when confronted with pushy Christians, but also to be able to carry a conversation with loving Christians, too. I also wanted to say “I did this!” and to be able to brag about it, because seriously, how many people actually read the bible?

So I read it, front to back. It took me a year to read the Old Testament, and a year to read the New Testament.

The Old Testament was often strange, confusing, and aggravating. Reading it was like scrying – you kind of let your mind go blurry and hope you get a clear picture when you’re finished. It was great to have context for the stories I was taught in Sunday school. There’s also a lot in there that we were never taught, mainly the racy stuff like incest, murder, two creation stories, trickery, etc. There’s also a lot of names. And a lot of laws. But there are beautiful poems, too, and prayers, and references to the Goddess here and there, if you know where to look. I particularly like the prayers to Sophia/Wisdom.

13 Blessed are those who find wisdom,      
those who gain understanding,
14 for she is more profitable than silver     
and yields better returns than gold.
15 She is more precious than rubies;     
nothing you desire can compare with her.
16 Long life is in her right hand;     
in her left hand are riches and honor.
17 Her ways are pleasant ways,     
and all her paths are peace.
18 She is a tree of life to those who take hold of her;     
those who hold her fast will be blessed.
(Proverbs 3:13-18)

remind you of anyone?

The New Testament took me as long as the Old Testament, despite how short it is in comparison. I think it took me so long because to me it was so much interesting and useful. Not to say I loved every moment (there’s some great sexism and woman hating in both the Old and New Testaments) but I really like Jesus. What a great dude. I really liked reading about him, because he was genuinely nice and loving and caring and inspired.

Other characters are pretty cool, too. Like Mary and other Mary. Crazy-ass John the Baptist. The Romans and the Devil. I even liked the Apostles sometimes, too, even though I get the Peters mixed up with the Pauls, and I can’t remember the other guys.

It also helped that my husband is a Classicist, so when I’d have a question about a word or a passage, he could take out his Greek New Testament and lexicon and we’d have great discussions about translations and interpretations and those moments are always enjoyable for both of us.

Also, as someone who is deeply interested in Gnosticism and Mediterranean mystery traditions, the New Testament was just more interesting to me. It mentions knowing/gnosis and logos and the word  a lot, which is relevant to my interests. I was interested in the very mundane parables of the bible, as well as the hints at mystery and esoteric wisdom Jesus tries to share with his followers. So, I think since I was more interested in the New Testament, it took me longer because I was paying more attention, whereas the Old Testament was pretty much one big confusing blur.

this is how I imagine it happened

I’m pretty satisfied with my decision to read the bible. I’m very glad I did it. I probably won’t do it again, at least not until I’m done reading the Nag Hammadi and the Dead Sea Scrolls, which are more meaningful and interesting to me personally, anyway.  And I do understand bible references more, but not all the time because there are a whole lot of them. Pretty much all of those things I hoped to accomplish were accomplished, which is more than I can say about other areas in my life.

And no, reading the bible did not convert me back to Christianity. I’m still Pagan, though I’m at a stage in my life when I have reconciled my Christian upbringing, I’m not angry at (most) Christians anymore, and I even forgave Jesus. These were all important steps in the maturity of my spiritual self, and I can honestly say I’m a much happier person than I was when I was confused and angry about Christianity. Though I realize that not all Pagans are okay with the concept of accepting Christianity, that’s their business just as reading the bible that one time is my business. As Brothers Freke and Gandy remind us, it’s not always wise to throw away the baby with the bathwater.  Sure, there’s a lot of shocking and strange and horrible stuff in the bible, but the same can be said for other myths and stories, too. And just as other myths can be lovely, there’s a lot of beautiful stuff in Christian myths, too. And if one can get past all of that nasty, annoying literalism, the bible has some pretty decent stories, allegories, parables, metaphors, archetypes and all sorts of other useful things in it. It is a holy text, after all.

Though honestly, I’d probably recommend that people just skip the bible and go straight to the Gospel of Thomas, because that’s where all the good stuff is anyway!